A large celebration area is in the middle of an aborted Plaza de San Pedro for the proclamation of the new saints. Francisco: “you see a reflection of Dios in history, abrasive vocations with enthusiasm and gastronomy dense or generously all”
Patricia Ynestroza, Ciudad del Vaticano
In a single car on the plaza of San Pedro, Pope Francis presides over the Eucharistic celebration and the rite of canonization of the beatos. One of them, Cardinal Marcello Semeraro, prefect of the Congregation for the Causes of Santos, presents a hagiographic breve. Ellos son: Titus Brandsma, Lázaro conocido como Devasahayam, César de Bus, Luigi Maria Palazzolo, Justin Maria Russolillo, Carlos de Foucauld, Marie Rivier, María Francisca de Jesús Rubatto, Maria di Gesù Santocanale and Maria Domenica Mantovani.
“AI mean to serve and give life, – Francisco said in his homily -, to serve is not to anticipate the interests of interests, to detoxify the veins of avidity and competition, to fight the cancer of indifference and the carcass of self-referentiality… Dar la vida, es salir del egoísmo para hacer de la existencija un don. “Señor has a love project for each of our sisters, each of which has a degree of sanity.”
Server, -indicó tambien el Papa-, meaning no anteponer los propios interests, detoxifying the veins of avidez and competition, fighting the cancer of indifference and the carcass of autoreferentiality, sharing the charismas and the desires that Dios n . We asked, concretely, “Which hago for demos?” and we live in the ordinary order of every day with service spirit, with love and silently, without reincarnation. Dar la vida, es también tocar y mirar, tocar la carne de Cristo en nuestros hermanos.
Además, the Pope says that santidad is not hecha of algunos acts heroic, sino of much amor cotidiano. Each one of us, we can go as far as Christ we are ready. It is simple the walk of the sanctuary.
Explain the Pontiffs, as we do not complicate things. El Señor, dijo, has a love project for every one, has a sueño for our new lives.
«As I am ready, I have already used one or the other»
In his homily, Pope Francis, recording the Gospel of Hoy, manifests that Jesus enters “into all the souls of the world Padre, words that express the meaning of Christians: used one or the other »(Joh 13.34) ”.
This is the testament that Christ did not live, the Pope did, the fundamental criterion for discerning how we can discern ourselves or not: the love of the soul:así yo los he amado– and the love that pl nos pide que vivamos –Like one or the other ”.
And repeating the words of Jesus which says: “how are you ready ”, the Pope records that Jesus is not ready “hasta el extremo, hasta la entrega total de sí. The effect of pronouncing these words on a nightingale, the climate that breathes on the genitals is full of emotion and preoccupation ”:
“Emotion because Maestro is at the point of dispatching his disciples. Preoccupation with the announcement that it is precisely one of the starting points. Podemos imagines that Jesus tends to his alma mater, that escuridad is accumulated in the corazón of the apostles, and that amargura is seen by Judas, who, having heard of the Rebellion of the Maestro, his bow tie on his plate, his room in the hall night of the tradition. And, just in time for tradition, Jesus confirmed his love for them. Because in the tinbills and in the screw speeds it is essential that Dios is not ”.
Dios nos ama
It is the central announcement in the profession and in the expressions of our religion, the affirmation of the Pope, and “it does not consist in the fact that our hayamos are ready to Dios, but in which we are first” (1 Jn 4.10). No lo olvidemos nunca, aseveró, es a amor “que no hemos merecido”, sin embargo “somos amados”, éste es nuestro valor: somos amados:
“There are not many talented and noble merits who are in the center, are the unconditional and free love of Dios, who are not meres merecido. In the origin of the Christian night, there are no doctrines and works, but the body of the ready-made ones, of which there is respect, which our minds can give ”.
The world frequently curses the convenience of the solo we want to produce results, as well as the family, the Gospel reserves the verdict of the living: we are ready. Mentioned by H. Nouwen, a spiritual master of our time who describes: Before the algae we did not listen to the rain, we all dug by our god Dios, which is all the way to our nostrils. Before the algae are in our world hablara, la voz del amor eterno ya nos hablaba ».
The Pope affirms that he is now giving us a conversion in relation to the idea that we can only think about sanctity. In particular, -dijo- insisted demasiado on our exhausted work to accomplish good deeds, hemos erected an ideal of sanctity based largely on our nostrils, in personal heroism, in the capacity of renunciation, in sacrifice to conquer a prize. It is a vision of the very pelagiana of the screw, of the sanctity, affirmation.
“Dios nos ha amado primero, nos ha esperado, Él nos ama. Continúa amándonos, esta es nuestra identidad: estos por Dios. Esta es nuestra fuerza: amados por Dios”.
La santidad no va separada de lo cotidiano
In this way, Francisco says that “hemos hecho from sanctity an inaccurate meta, hemos separado from the screw of all the d ,as, in a compass and abrazarla vez in cotidianidad, in the polo of the camino, in the afanes of the vida concreta ”, and affirms that the disciples of Jesus are walking by the life of the saint and, in all, dejarse transfigured by the stronghold of the love of Dios:
“The love that we receive from Señor is the power that transforms our life, does not encroach on us and does not predispose us to love. For Jesus says —you have the second aspect— «así how are you ready tammense también ustedes los unos a los otros». Este así there is no such thing as an invitation to imitate the love of Jesus, meaning that we can only love because we are ready, because our hearts are like the Spirit, the Spirit of love, the love that transforms us and transforms us ”. For this, we love, in every situation and with every brother and sister that we find, but we are ready and have the power of love. Aso soy amado, puedo amar. For example, the love that unites Jesus with me: as I love him, I can love. es simple la vida christiana, ¡Es simple! nosotros la complicamos, con tantas cosas, pero es simple. We do not expect Dios’s primacy over yo, from Espíritu over carne, from grace over obras. And more dams more, more importation than yo, the carne that the works. No: Dios’s primacy over yo, Espíritu’s about carne, from grace’s about obras “.
C vmo vivir este amor: sirviendo y dando la vida
The Pope did not question, and we did not know how to live is love, which means to live is love, and record that before it is mandated, Jesus left his feet and his disciples; and after the pronounced haberdashery, it enters into the crucible of the crucible, by all:
“Statistics mean this: serve y dar la vida ”
Server, says Francisco, meaning not anteponer the interests of interests, detoxifying the veins of avidez and competition, fighting the cancer of indifference and the carcass of self-referentiality, sharing the charisma and donas that Dios has given us. We asked, concretely, “Which hago for demos?” and we live in the ordinary order of every day with service spirit, with love and silently, without reincarnation.
If the wind, which is not only offered algo, as for example dar algunos bienes propios a los demás, sino darse uno mismo, affirma, is the salutation of selfishness in order to gain the existence of a don, to be assassinated in the laziness of those who walk night lazy, gastronomic por quienes tienen necesitad, tal vez también de ser escuchados, de nuestro tiempo, de una llamada.
“I like to ask people who give me a consultation: Dime ¿das la limosna? -si Padre, doy la limosna a los pobres
And when do the limousines fall off the person? or the limousines and haces are also used to lubricate? y sonrojando dicen: No, no lo toco. No, no lo miro.
Tocar y mirar, tocar y observar la carne de Cristo que sufre en nuestros hermanos y hermanas. this is very important. “This is the life”.
La sanctad is hecha de amor cotidiano
“Sanctity is not the result of heroic deeds, it’s a lot of common love. «¿Eres consagrada or consagrado? You are always living with joy to enter. Á Estás casado? They are always commanded and occupied by you or by you, as Cristo lo hizo con Iglesia. ¿Eres un trabajador? Are you always clumsy with competence and competence to seek the service of the gentlemen, lucanding by the justification of your comparators, for what is not done without work, for what is just like the salad just …. ¿Eres padre, abuela or abuelo? They are always entertained by the need to follow Jesus. Ien Your authority? They are always lounging by the commune and reproducing to your personal interests »(Exhort. Ap. Gaudete et exsultate14) ”.
It’s the sanctuary’s walk, tan it’s just the sign! dijo, pero siempre mirar a Jesus en los demás. It is as if all of us are eager to serve the Gospel of the Gentiles or to offer our disinterestedly as soon as possible, without searching for the glorious mundana, but ultimately recording the new santos, the Pontiffs only wanting to see if they are still alive. Evangelio abrazando with enthusiasm in his vocation —de sacerdote, consagrada, laiko—, unleashes an allegory of the same and captures it with luminous reflections of Señor in history. Intentemoslo también nosotros, affirmation, because all of them are glistening in the sanctity, and a single sanctity and irreversible. Yes, Señor has a love project for each one, it has a suo for our new screws.